Saturday, December 20, 2008


The term, 'bushman', came from the Dutch term, 'bossiesman', which meant 'bandit' or 'outlaw'. The 'bushman' term was first applied by white explorers & settlers over 200 years ago.
Photo by Charles Fred

The term San refers to a diverse group of hunter-gatherers living in Southern Africa who share historical and linguistic connections. The San were also referred to as Bushmen, but this term has since been abandoned as it is considered derogatory. Today, San communities can be found in Botswana, Namibia, South Africa and Angola. The San bushmen are also said to be related to the Hadzabe group found in Tanzania. More on Hadzabe click here

Photos by Charles Fred

The San bushmen people are one of the oldest ethnic groups in Southern Africa and in the world. For years the Bushmen a hunter and gatherer ethnic group spread throughout the South of Africa from the Zambezi river to the Cape of Good Hope in search of food, with their few possessions.


The San Bushmen did not farm or keep livestock, for they had no concept of ownership of land or animals
Photos by Petr Kosina

The San bushmen have lived in Southern Africa for tens of thousands of years. The San are said to be descendants of Early Stone Age ancestors. They are nomadic group living in temporary shelters, caves or under rocky overhangs. With the arrival of the first Europeans settlers in 1652 in Southern Africa sparked clashes as they sought new territory they exterminated the Sans whom they deemed to be inferior like wild animals. They called them "Bushmen" and proceeded to wipe out 200,000 of them in 200 years. They also sold them in slave markets and to traveling circuses.

Photo by Charles Fred


The San bushmen living in Southern Africa are mainly to be found within the Kalahari region and on its borders. San bushmen speak numerous dialects of a group of languages known for the characteristic 'clicks' that can be heard in their pronunciation, represented in writing by symbols such as ! or /.The San bushmen major language groups include !Kung, Khomani, Vasekela, Mbarakwena, /Auni, Auen, /Gwi, //Ganaa, Kua, /Tannekwe, /Geinin, /Xoma, //Obanen Ganin, /Xam-ka!ke and !Xo. (still to confirm)


Photo by Charles Fred

There is no formal leadership structure among the San bushmen community. Decisions are arrived at a consensus and issues are deliberated upon and discussed communally. Certain roles may require leadership from individuals with expertise such as hunting. No single group member holds positions of general influence over the rest of the community. This set up proved to be problematic to white colonialists when they wanted to enter into agreements with the San communities. The San bushmen are therefore free to do and go as they please within the constraints of their customs. If there is a disagreement within a group, the group may split and go their own separate ways with little or no coercion. They have no taxes, no Government, except that imposed upon them by outsiders.


Copyright South Africa Tourism

The Sans are nomadic and move around in small groups with about about 20 clan members. Kinship bonds are said to provide the basic framework for political models. Membership in a group is determined by residency. As long as a person lives on the land of his group he maintains his membership. It is possible to hunt on land not owned by the group, but permission must be obtained from the owners. The small groups meet occasionally during the year to exchange news and gifts, for marriage arrangements and for social occasions.


The San will eat anything available, both animal and vegetable. Their selection of food ranges from antelope, Zebra, porcupine, wild hare, Lion, Giraffe, fish, insects, tortoise, flying ants, snakes (venomous and non-venomous), Hyena, eggs and wild honey. The meat is boiled or roasted on a fire. The San are not wasteful and every part of the animal is used. The hides are tanned for blankets and the bones are cracked for the marrow.


Water is hard to come by, as the San are constantly on the move. Usually during the dry season, these migrants collect their moisture by scraping and squeezing roots.

Scrapped roots are squeezed to provide drinking water

Photos by amelie_et_arnaud

Photo by pfaelzerbub
Root water is also used for bathing and cleaning oneself

If they are out hunting or traveling, they would dig holes in the sand to find water. They also carry water in an ostrich eggshell.

Photo by Ruisj


Photos by Flouf

The Sans are skillful hunters and can read the tracks in the Kalahari desert like a notebook. Hunting is usually done by men. They use traps or poisoned arrows and bow to catch their prey.

Hunters carry a skin bag slung around one shoulder, containing personal belongings, poison, medicine, fly whisks and additional arrows. They may also carry a club to throw at and stun small game, a long probing stick to extract hares from their burrows or a stick to dig out Aardvark or Warthog. Photos by CharlesFred

It takes a couple of hours before the prey dies when struck with the poisoned arrows. In cases of large game such a giraffe it can take up to 3 days. The poison used for hunting is made from various materials such as the larvae of a small beetle, poison from plants, such as the euphorbia, and snake venom. A caterpillar called ka or ngwa is also used to make toxic poison hence handled with extreme care so as to avoid fatal accidents.

Photos by Mielamundi

Photo by bonnafejp's

The poison used for hunting is said to be neuro toxic and does not contaminate the whole animal. The spot where the arrow strikes is cut out and thrown away, whereas the rest of the game is fit for consumption. Hunting is a team effort and every game hunted is shared amongst the tribe members. Whilst the men are hunting the women forage for edible wild vegetables and fruits. Though the men can equally assist the women in gathering wild vegetables and fruits.


Manganese oxide and charcoal, bird droppings or kaolin and the blood of an Eland are some of the items used to make paint for the Rock Art.

The Sans rock art is one of the greatest in the world. The San/bushmen paintings are one of Southern Africa's greatest cultural treasures. Subjects of the bushmen/san paintings range from animals (mainly eland) to humans, therianthropes to ox-wagons and mounted men with rifles.

When Europeans first encountered rock art of the San people, or Bushmen, in southern Africa some 350 years ago, they considered it primitive and crude. They were just “Bushman paintings,” two-dimensional accounts of hunting and fighting and daily life. Twentieth-century scholars had much more respect for the aesthetics of the paintings—often finely detailed and exquisitely colored—but many also viewed them largely as narrative accounts of hunter-gatherer life. A closer look in recent years has yielded another picture altogether. For the San, rock paintings weren’t just representations of life; they were also repositories of it. When shamans painted an eland, they didn’t just pay homage to a sacred animal; they also harnessed its essence. They put paint to rock and opened portals to the spirit world. When entering a trance, shamans often bleed from their nose and experience excruciating physical pain. The shamans’ arms stretch behind them as the transformation into the spirit world takes place. Scholars believe that the trance dance serves as the foundation for rock art, and clear corollaries between cave images and trance ceremonies appear in the ...cave paintings. These ancient images offer a record into ages past. Source Drakensberg Tourism


Photos by CharlesFred

Amongst the San Bushmen there are no formal ceremonies or elaborate preparation for child birth. The expectant mother will simply go behind a bush and give birth to the baby. She may take a female relative for support and comfort. Once she a has given birth she gets back to her daily routine.

If a child is born under very severe drought conditions, when the fertility of the Bushman women are in any case low, perhaps to prevent such an occurrence. The mother will quietly relieve the just born baby of severe and certain future suffering by ending its life. This is most likely to happen in lean years, if she is still suckling another child and will obviously not be able to feed both of the children. This is accepted behaviour, and born out of necessity and not malice or any other consideration. It stems from the simple reality of live in a harsh climate, and the realisation that the life of the child that a lot has already been invested in, and that might be put at risk by tender feelings for a new-born that are in any case likely to die soon, are not likely to have a good outcome.

Death is a very natural thing to the Bushmen as shown by the following lines from a Bushman song, quoted by Coral Fourie in her book "Living Legends of a dying culture".
"The day we die a soft breeze will wipe out our footprints in the sand. When the wind dies down, who will tell the timelessness that once we walked this way in the dawn of time?"
If some-ones dies at a specific camp, the clan will move away and never camp at that spot again. Bushmen will never knowingly cross the place where some-one has been buried. If they have to pass near such a place, they will throw a pebble on the grave and mutter under their breath, to the spirits to ensure good luck. They never step on a grave and believe that the spirit remains active on that spot above ground, and they don't want to offend it.Source Kalahari Kgalagadi


The San bushmen believe that there is a supreme god and lesser gods. There are other supernatural beings as well, and the spirits of the dead. According the San bushmen of the Kalahari they believe that the supreme god is associated with life and the rising sun, and the lesser god with illness and death. The shamans, have access to the lesser gods who cased illness during the ritual dance trance.

The San bushmen also pay homage to the spirits of the deceased. Most San believed that upon death, the soul went back to the great god’s house in the sky. The dead influenced the lives of the living. For example when a medicine man died, the Sans would be concerned as to whether his spirit may return to haunt and endanger the living.

Birth, death, gender, rain and weather were all believed to have supernatural significance, for example, people acquired good or bad rain-bringing abilities at birth and this ability was reactivated when the person died.

San Bushmen do not have initiation ceremonies as witnessed in other neighboring communities. However, they do have rituals that may be percieved to be similar to initiation rites for women and men.

Photo by Flouf

In one of their rituals young boys are told how to track an Eland and how the Eland will fall once shot with an arrow. The boys graduate to adulthood once they have killed their first large antelope, preferably an Eland. Once caught, the Eland is skinned and the fat from the animal’s throat and collarbone is made into a broth.

In the girls' puberty rituals, a young girl is isolated in her hut at her first menstruation. The women of the tribe perform the Eland Bull Dance where they imitate the mating behavior of the Eland cows. A man will play the part of the Eland bull, usually with horns on his head. This ritual is said will keep the girl beautiful, free from hunger and thirst and peaceful.

Marriage amongst the San Bushmen is a private low key event. Just an agreement between two couples. Guests are said to be invited only in exceptional cases. As part of the marriage ritual, the man gives the fat from the Elands' heart to the girls' parents. At a later stage, the girl is anointed with Eland fat.


The great 'medicine or healing dance' and the rain dance were rituals as well as a social function in which everyone in the San bushman group participated. The women sit around a central fire singing and clap their hands whereas the men wearing rattles on their legs made from dried seed pods dance around the women.

The ritual dance serves to heal the group
Photos by Petr Kosina

The first few hours of a trance dance are relaxed and sociable. Singing and clapping becomes more intense as the dancing enter into a trance. The men sweat profusely as they begin to breath heavily and have glossy stares. Whilst in a trance the men are transported to the spirit world where they would plead for the souls of the sick and ask for them to be healed. When entering a trance, shamans often bleed from their nose and experience excruciating physical pain. A ritual dance can last from half to full day.

Photos by Petr Kosina

Following the healing dance the shaman narrates their experiences in the spiritual world. It is from these experiences that the San Bushmen painted the rock art and more recently on canvas.

Men in their late teens may serve as an apprentice to an experienced shaman for years. The men who seek to become shamans normally do it not for personal gain but to be able to serve the members within their communities in that capacity


The San bushmen traditional lifestyle is perceived by some as being primitive and outdated. They currently encounter various problems depending where they reside within southern africa as there are efforts to assimilate their groups with the rest of the modern societies they live in. In South Africa, for example, the !Khomani are said to have most of their land rights recognized, whereas the Sans in Botswana were forcibly evicted from the Central Kalahari Game Reserve by the Botswana government to make way for diamond mines in 2002. Recently, the Botswana court held in favour of the bushmen ruling that they were illegally removed from their land. The court further ruled that the bushmen have the right to decide when and how they want to join the modern world.

The San Bushmen have been able to survive their changed fortunes and the harsh conditions of the Kalahari Desert in which they are now mostly concentrated. There are organizations that seek to help them address the numerous challenges they currently face such as health problems, land rights, language preservation, environmental challenges, job creation and education.


The Gods Must Be Crazy A Coke bottle dropped from an airplane disrupts the quiet life of a family of a San family living in the deep isolation of the Kalahari desert. Xi, the head of the family, takes the evil thing and embarks on a journey to the end of the world to return it to the gods.

Clips from The God Must Be Crazy 1 San Bushmen Documentary Iindawo Zikathixo (In God's Places)
The Kalahari Bushmen - Botswana

Bushmen and Survival force De Beers withdrawal from Kalahari reserve
African Bushmen Creation Myth


Anonymous said...

Thank you for posting! I truly appreciate it! I was thinking of adding a page to website about afraicans because (well I'm Jamacian could that be consdered African?) but I've made a good looking background already. So thank-you again!

Bantsijang said...

We need to recognise and respect the culture of the Bushmens as they are the same as us meaning you and me...

Anonymous said...

Thank you for the valuable information. Especially about the birthing process. I remember reading about the birthing process for an African tribe but I couldn't remember which tribe, until now. I read it in a book called !Nisa. She was a !Kung woman. I'm so excited because I am now filming a documentary on the birthing process in Bermuda. Thank you for a very timely story. Peace

Anonymous said...

Beautiful pictures and interesting facts about the San people. I'm happy to have stumbled across your site. Reminds me on how little we need and how great we can be.

Anonymous said...

It,s aamazing how beauty from the San people is expressed through there eyes jesture and facial espression. So inocent and pure. I wish the world could recognised then as one of the living legends who respect nature and live life in a humbliest way that we have never seen. They are pure and i love these pictures. will be heading to S.A and Botswana to meet our ancestors. Thanks for your site you have given me a peace of mind.

Anja said...

Just a correction. "Bossiesman" in dutch means, "the man that lives in the bushes". It does not mean outlaw or bandit. Especially when the San was discovered around the 1660's in the South there was no law. So they would not call them outlaws. But they where identified by their extreme hunting and tracking skills and ability to live amongst nature.

Anonymous said...

why don't you call these groups by their real names? there is no such thing as a bushman!!! that is a derogatory term...even the one that Bantu-speakers in Botswana use (Basarwa) is derogatory.

for the love of God rewrite this stuff and get the facts straight.

read the book "Tears of my Land"...

Anonymous said...

To Anonymous (August, 26, 2010):
I agree with you on this - we need our history written by it own people! I'm researchin gfor my son's school project. What about you? what puts you here at this time?

RealLiveHousewife said...

What a beautiful people. Thank you for this page. I just watched The Journey of Man and am interested in this group of African people from who's ancestors we all may have sprung. How wonderful.

Anonymous said...

This is... so boring, these people are boring. You all read about them and so wow there amazing, but for what, we all lived this way at once. We got with the program and moved on.

vontux said...

"In the girls' puberty rituals, a young girl is isolated in her hut at her first menstruation. The women of the tribe perform the Eland Bull Dance where they imitate the mating behavior of the Eland cows. A man will play the part of the Eland bull, usually with horns on his head. This ritual is said will keep the girl beautiful, free from hunger and thirst and peaceful." <--- so basically grown men have sex with 12-14 year old girls when they have their first period? Yeah this culture is something special. The individual people in the Bushman culture need to be respected like all people, but would it really be such a bad thing if their culture were to be absorbed by a more advanced one, one that you know doesn't rape young girls when they get their period?

Anonymous said...

I have read they don't like being called San. To them it's an offensive term. It was given to them by neighboring tribes who are their enemies.