Saturday, March 24, 2007

KWAME NKRUMAH THE GODFATHER OF THE UNITED STATES OF AFRICA

Kwame Nkrumah was the first black African post colonial leader in Africa
1909-1972


Kwame Nkrumah
was born Kwame Francis Nwia Kofie in the south-west of the Gold Coast a.k.a. Ghana in 1909. Whilst studying economics and sociology in America, he became an active member in the Pan African movement, which was demanding freedom and independence for the colonies. Nkrumah returned to his homeland in 1947 and became Secretary General of the United Gold Coast Convention, which was campaigning to end British rule. However, in 1948 he was expelled from the organization for leading a campaign of civil disobedience. He responded by founding the Convention People's Party in 1949, the first mass political party in black Africa.
After independence in 1957 Ghana became a republic in 1960.

But while Nkrumah worked to improve living standards at home, his ambitions extended beyond national boundaries. Right from the dawn of independence in the 1960s, Nkrumah made a passionate call for African unity. Explaining his vision in his 1961 book, I Speak of Freedom, he wrote:

"Divided we are weak; united, Africa could become one of the greatest forces for good in the world...I believe strongly and sincerely that with the deep-rooted wisdom and dignity, the innate respect for human lives, the intense humanity that is our heritage, the African race, united under one federal government, will emerge not as just another world bloc to flaunt its wealth and strength, but as a Great Power whose greatness is indestructible because it is built not on fear, envy and suspicion, nor won at the expense of others, but founded on hope, trust, friendship and directed to the good of all mankind."

The many attempts made to unite Africa came to naught, as few of the newly independent countries were persuaded of the need to give up some of the power they had recently won to a central parliament for the continent.

Ghana was one of 30 nations that founded the Organization of African Unity, in 1963. Nkrumah regarded it as inadequate, as it was not the United States of Africa he longed for.


Kwame Nkrumah seen here with his wife and supporters
"By far the greatest wrong which the departing colonialists inflicted on us, and which we now continue to inflict on ourselves in our present state of disunity, was to leave us divided into economically unviable States which bear no possibility of real development...."


Over the next few years as president he was increasingly regarded as an authoritarian and remote leader. In 1964 he declared himself president for life and banned opposition parties.

Justifying his actions he wrote:

"Even a system based on a democratic constitution may need backing up in the period following independence by emergency measures of a totalitarian kind."

Many Ghanaians celebrated when their former hero was overthrown by the police and military while he was on a visit to China in 1966. There was little response to Nkrumah's broadcasts calling for the nation to rise against the coup leaders. He died in exile in Romania in 1972.


Nkrumah in his wisdom:

"Revolutions are brought about by men, by men who think as men of action and act as men of thought."

"The best way of learning to be an independent sovereign state is to be an independent sovereign state,"

"Freedom is not something that one people can bestow on another as a gift. They claim it as their own and none can keep it from them."

"It is far better to be free to govern or misgovern yourself than to be governend by anybody else."

Thursday, March 22, 2007

HIMBA TIGHT GRIP WITH THE PAST


Himba live on both sides of the border separating Namibia and Angola. Since the 19th century the Himba of Namibia have moved back and forth across the border in response to drought, war and repression. The Himba, acclaimed as friendly people, are closely related to the Herero and speak the same language. The Himba are herdsmen, breeding mainly cattle and goats, while leading a semi-nomadic life. They migrate with their herds to different waterholes from season to season. The Himba have been referred to as "multi-use strategists." They combine semi-nomadic pastoralism with periodic wage labor and handicrafts, as well as other small-scale rural industries. Like many indigenous peoples in southern Africa, they have a great deal of knowledge of their environment and relatively simple but efficient technology. Their population is small and widely distributed.



Himba Kitchen

Himba Chicken on a casual stroll

Himba hut



Himba storage hut
For the Himba, clothes, hair and jewellery hold a special meaning, and form an important part of tradition and culture. Even newborn babies are adorned with necklaces, while older children are given bracelets crafted from copper and decorated with shells.


Himba woman showing the red ochre they use for beauty. Ochre powder and butter fat are mixed until the mahogany colour is right. The mixture is then applied by the women in the morning and afternoon as a way of refreshing themselves and as a deodorant.
Photo Courtesy by Brian McMorrow







The proud Himba women spend many hours on beauty care and grooming every day. They cream their whole body with a mixture of rancid butterfat and ochre, scented with the aromatic resin of the Omuzumba shrub. The cream lends the body an intense reddish glow, which reflects the Himba ideal of beauty. Married women wear a small headpiece made of soft skin on top of their braided and ochered hair. In addition, they often wear a heavy ornament around their necks that includes a conch shell that hangs between their breasts in the front and a metal studded leather plate that hangs down the center of their back. They also wear heavy metal rings around their ankles, as well as other jewelry made of copper, ostrich shells, or woven reeds.

TRAVEL LOG BY Brian McMorrow, an intrepid traveller, and with whose immense generosity has offered us the opportunity to use photos from his travels, had this to say from his visit to the Himba community living in Namibia:

"The beautiful remote area of Epupa Falls was one of the highlights of my travels in Africa. This photo, I believe, is one of the best I have ever taken."


"The children seemed happy to be taking a break from their chores, which included collecting manure in tin bowls.We were told that the manure is used to repair the small huts the Himba live in.
Our visit was organized by the upscale Epupa Falls camp. In return for allowing us to visit the village and take photographs, the camp gives the village a small box containing things like coffee, tea and sugar."



Himba children collecting manure
Photo Courtesy by Brian McMorrow


Due to the uncontrolled influx of tourists into their homeland, the Himba's lifestyle and culture have become increasingly endangered. Out of ignorance, tourists are introducing many alien concepts to the Himba culture, like giving sweets to the children and alcohol to the men. As a result, it is reported that many Himba have become beggars and alcoholics. There have been numerous demands for better control of Himba tourism and to declare the entire region a conservation area.

MORE INFORMATION
Namibia Travel
Government of Namibia
Cultural Survival
 
Afrigator