CHIMAMANDA NGOZI ADICHIE

Chimamanda Ngozi Adichie

Chimamanda Ngozi Adichie was born in Nigeria in 1977. She is from Abba, in Anambra State, but grew up in the university town of Nsukka where she attended primary and secondary schools and briefly studied Medicine and Pharmacy. She then moved to the United States to attend college, graduating summa cum laude from Eastern Connecticut State with a major in Communication and a minor in Political Science. She holds a Masters degree in Creative Writing from Johns Hopkins and a Masters degree in African Studies from Yale.

She is the author of the novels Purple Hibiscus and Half of a Yellow Sun (2006), and she has recently published a collection of short stories titled The Thing around Your Neck (2009). She has received numerous awards and distinctions, including the Orange Broadband Prize for Fiction (2007) and a MacArthur Foundation Fellowship (2008).

Purple Hibiscus by Chimamanda Ngozi Adichie

Purple Hibiscus won the Commonwealth Writers' Prize and the Hurston/Wright Legacy Award. It was also short-listed for the Orange Prize and the John Llewellyn Rhys Prize and long-listed for the Booker Prize. Her short fiction has appeared in Granta, Prospect, and The Iowa Review among other literary journals, and she received an O. Henry Prize in 2003. She was a 2005-2006 Hodder Fellow at Princeton, where she taught Introductory Fiction. She divides her time between the United States and Nigeria.

Half of a Yellow Sun by Chimamanda Ngozi Adichie

Chimamanda Ngozi Adichie's novel Half of a Yellow Sun takes place in Nigeria during the Nigerian-Biafran War in 1967-1970. The effect of the war is shown through the dynamic relationships of five people’s lives ranging from high ranking political figures, a professor, a British citizen, and a houseboy. After the British left Nigeria and stopped ruling, conflicts arose over what government would rule over the land. The land split and the Nigeria-Biafra war started. The lives of the main characters (two sisters Olanna and Kainene) drastically changed and were torn apart by the war and decisions in their personal life.

Chimamanda Adichie: The danger of a single story at TED Talks

Our lives, our cultures, are composed of many overlapping stories. Novelist Chimamanda Adichie tells the story of how she found her authentic cultural voice -- and warns that if we hear only a single story about another person or country, we risk a critical misunderstanding.

"And the problem with stereotypes is not that they are untrue, but that they are incomplete. They make one story become the only story." "The consequence of the single story is this: It robs people of dignity. It makes our recognition of our equal humanity difficult. It emphasizes how we are different rather than how we are similar."

"Of course, Africa is a continent full of catastrophes. There are immense ones, such as the horrific rapes in Congo. And depressing ones, such as the fact that 5,000 people apply for one job vacancy in Nigeria. But there are other stories that are not about catastrophe. And it is very important, it is just as important, to talk about them."

TEXT SOURCES AND FOR MORE INFORMATION
http://www.halfofayellowsun.com/

http://www.l3.ulg.ac.be/adichie/index.html

http://www.ted.com chimamanda_adichie_the_danger_of_a_single_story.html

FORT JESUS

FORT JESUS, MOMBASA, KENYA

The Fort Jesus is located in Mombasa Island which is in the Coast province of Kenya. It lies a distance of about 490-km from Nairobi city.

The Portuguese built Fort Jesus in 1593. The site chosen was a coral ridge at the entrance to the harbor. The Fort was designed by an Italian Architect and Engineer, Joao, Batista Cairato. The earliest known plan of the Fort is in a manuscript Atlas by Manuel Godinho de Heredia - dated 1610 which shows the original layout of the buildings inside the Fort.

Portuguese drawings Fort Jesus, Mombasa

Fort Jesus was built to secure the safety of Portuguese living on the East Coast of Africa. It has had a long history of hostilities of the interested parties that used to live in Mombasa. Perhaps no Fort in Africa has experienced such turbulence as Fort Jesus. Omani Arabs attacked the Fort from 1696 to 1698. The state of the Fort can be understood from the plan of Rezende of 1636 and other plans by Don Alvaro? Marquis of Cienfuegas and Jose? Lopes de Sa - made during the brief reoccupation by the Portuguese in 1728 - 1729. In the Cienfuegas plan, the names of the bastions are changed.

Fort Jesus Barracks, Mombasa

Between 1837 and 1895, the Fort was used as barracks for the soldiers. When the British protectorate was proclaimed on the 1st of July 1895, the Fort was converted into a prison. The huts were removed and cells were built. On the 24th October 1958, Fort Jesus was declared a National Park in the custody of the Trustees of the Kenya National Parks. Excavation was carried out and the Fort became a Museum in 1962. The Fort is now an important historical landmark in the East African region.

Fort Jesus MuseumThe Fort Jesus museum was built with a grant from the Gulbenkian Foundation. The exhibits consist of finds from archaeological excavations at Fort Jesus, Gede, Manda, Ungwana and other sites. Other objects on display were donated by individuals notably Mrs. J.C. White, Mr. C.E. Whitton and Mrs. W.S. Marchant. The Fort has lived through the years of hostilities and a hush climate and is structurally well - maintained.
Source: National Museums of Kenya

Photos by Lauren

INTERESTING FORT JESUS HISTORY FROM WIKIPEDIA

Fort Jesus is a Portuguese fort built in 1593 by order of King Philip II of Spain ( King Philip I of Portugal ), then ruler of the joint Portuguese and Spanish Kingdoms, located on Mombasa Island to guard the Old Port of Mombasa, Kenya. It was built in the shape of a man (viewed from the air), and was given the name of Jesus, after Shaikh Isa Bin Tarif Al Bin Ali Al Utbi conquered the fort in 1837 after being asked for assistance by Sayyid Said Bin Sultan , Sultan of Oman . The name Jesus in Arabic means Isa, therefore it means the Fort of Isa ( Isa Bin Tarif ). Isa Bin Tarif , Chief of the Al Bin Ali Al Utbi Tribe , is a descendant of the original uttoobee conquerors of Bahrain . The Al Bin Ali were a politically important group that moved backwards and forwards between Qatar and Bahrain, they were the original dominant group of Zubara area , they were also known for their courage, persistence, and abundant wealth.




MORE INFORMATION
Magical Kenya


VIDEO The Fort Jesus Experience in Mombasa Kenya